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The act of an extraordinary kind of gathering Dhikr known as Khatme Khwajagan is something that is reasonable and experienced to be valuable in evacuating troubles and disasters, and accommodating in the acknowledgment of supplication (dua).
It can not be esteemed as impermissible or Bida, for it just comprises of the recitation of Surah al-Inshirah (alam nashrah), the Dhikr "la hawla wa la quwwata illa billah la malja'a wa la manja'a min Allah illa ilayh" and sending gifts on the Messenger of (Allah favor him and give him peace), all of which are allowed and set up presentations from the Quran and Sunnah.
The technique or request of its recitation is without a doubt something that is not built up through the Sunnah, but rather it was something that numerous extraordinary researchers and Imams observed to be valuable through the ages and periods.
Thus, the numeral particulars are additionally not demonstrated from the Sunnah, but rather once more, it is something that was felt exceptionally valuable through the encounters of numerous incredible workers of Allah Almighty.
In this way, the accompanying ought to be remembered with respect to this Dhikr:
a) The unique technique for this Dhikr (Khatm al-Khawajkan) is not demonstrated from the Sunnah, nor is this the case of the individuals who hone it. It is only something that was felt to be tremendously advantageous by numerous incredible researchers of Tasawwuf out of their own experience. All things considered, it can not be esteemed to be a Sunnah, rather just admissible or mandub.
b) The endorsing of certain numbers is additionally through experience, hence this likewise can not be esteemed as a built up Sunnah, rather Mandub.
c) Similarly, there is no settled prize for its recitation, in this way it is uncalled for to alter a particular prize for it.
d) There is nothing incorrectly in routinely rehearsing it or conveying this kind of Dhikr at particular times, the length of it is not thought to be vital.
e) It is uncalled for to demand (israr) on others to participate in this kind of Dhikr. On the off chance that request happens, or the individuals who don't join in are thought to be reprehensible, then this will fall into the class of Bida.
All in all, the Dhikr of Khatm al-Khawajkan is reasonable in itself, for it just comprises of the recitation of built up things, for example, Surah al-Inshirah. It was endorsed by numerous awesome early researchers, particularly the individuals who were dynamic in a specialized term known as Tasawwuf. It was experienced by them to be hugely advantageous and accommodating for the evacuating of catastrophes and the acknowledgment of Duas.
There is no definite strategy for this kind of Dhikr, for (as you have seen that its technique is not built up through Sunnah) the encounters of various Masha'ikh contrasted from each other. This is the motivation behind why one ought to go without in regards to a particular technique to be important.
Distinctive Sufi requests (tariqas) have diverse ways and techniques for doing this Dhikr.
